La condition postmoderne: rapport sur le savoir. Front Cover. Jean-François Lyotard. Manchester University Press, – Bilgi – pages. The postmodern condition: a report on knowledge / Jean-Francois Lyotard La nature du lien social: la perspective postmoderne; Pragmatique du savoir. Source: The Postmodern Condition () publ. Manchester University Press, The First 5 Chapters of main body of work are reproduced here.

Author: Vusida Tele
Country: Papua New Guinea
Language: English (Spanish)
Genre: Medical
Published (Last): 22 January 2015
Pages: 85
PDF File Size: 20.14 Mb
ePub File Size: 16.95 Mb
ISBN: 226-1-95629-342-2
Downloads: 3578
Price: Free* [*Free Regsitration Required]
Uploader: Dutilar

La Condition postmoderne

For it is impossible to jean-ffranois what the state of knowledge is — in other words, the problems its development and distribution are facing today — without knowing something of the society within which it is situated. On the other hand, in a society whose communication component is becoming more prominent day by day, both as a reality and as an issue, it is clear that language assumes a new importance.

University of Sydney Library. Set up My libraries How do I set up “My libraries”? The Postmodern Condition was influential. Universal Expositions and le Partage du Sensible 26 Sep, From Wikipedia, the free encyclopedia. That is the working hypothesis defining the field within which I intend to consider the question of the status of knowledge.

Edith Cowan University Library. Negotiating the Issue of Individual Voice 17 Nov, The latter is too particular to be an ethical statement what’s so special about Margaret?

The question of the legitimacy jean-frxnois science has been indissociably linked to that of the legitimation of the legislator jean-ranois the time of Plato.


La Trobe University Library. University of Minnesota Press, Print. Everything is very open with a clear description of the And today more than ever, knowing about that society involves first of all choosing what approach the inquiry will take, and that necessarily means choosing how society can answer.


A case of differend between two parties takes place when the regulation of the conflict that opposes them is done in the idiom of one of jran-franois parties while the wrong suffered by the other is not signified in that idiom. Rather than painting a picture that would inevitably remain incomplete, I will take as my point of departure a single feature, one that immediately defines our lhotard of study.

This Is England and Brexit 29 Sep, Your website is very helpful. It achieved great success, but was also the last of Lyotard’s writings on this particular topic where he really went against the views of Karl Marx. The Origins of Postmodernity. It is a performative contradiction to give an account that appeals to our reason on behalf of a difference that is supposed to elude it. Adorno ‘s negative dialectics because he viewed them as seeking a “therapeutic resolution in the framework of a religion, here the religion of history.

It is not possible repetitively to lend an ear to the sublime without falling into despair due to its fleeting nature. The facts speak for themselves and this list is not exhaustive. For the merchantilisation of knowledge is bound to affect the privilege the nation-states have enjoyed, and still enjoy, with respect to the production and distribution of learning.

The Postmodern Condition – Wikipedia

We know it’s a mountain but we cannot take the whole thing into our perception. As for the second function, it is common knowledge that the miniaturisation and commercialisation of machines is already posmtoderne the way in which learning is acquired, classified, made available, and exploited.


Lyotard saw postmodernism as a latent tendency within thought throughout time and not a narrowly limited historical period. Lyotard argues that notions of justice and injustice do in fact remain in postmodernism.

Lyotard is fascinated by this admission, from one of jezn-franois philosophical architects of the Enlightenment, that the mind cannot always organise the world rationally. Lists What are lists? This explains, in both cases, why the sublime is an experience of pleasure as well as pain. I find this partition solution unacceptable.

That scientific and technical knowledge is cumulative is never questioned. Login to add to list. University of Queensland Library.

Jean-François Lyotard

For Lyotard, in Conditiion on the Analytic of the Sublimebut drawing on his argument in The Differendthis is a good thing. A Report on Knowledge.

In order to set up a list of libraries that you have access to, you must first login or sign up.

Such generalities as ‘concepts’ fail to pay proper attention to the particularity of things. This site uses Akismet to reduce spam. In other words, Lyotard has been among the first scholars to conceptualize the post-industrial transformation of capitalism as an interminable transition from traditional capitalism to modern capitalism, as both the definition and foundations of the latter continue to undergo transformations.