Jean Bodin (–) was a French jurist and political philosopher, member of the Parlement of Paris and professor of law in Toulouse. He is best known for. De la démonomanie des sorciers. Edited by Virginia KRAUSE, Eric MACPHAIL, Christian MARTIN, With Nathaniel P. DESROSIERS, Nora MARTIN PETERSON. (4e Ed.) (Philosophie) (French Edition) [Jean Bodin] on *FREE* shipping on qualifying offers. La démonomanie des sorciers. (4e éd.) / par J. Bodin.
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Travaux d’Humanisme et Renaissance.
Bodin : De la demonomanie des sorciers
He remained a nominal Catholic throughout his life but was critical of papal authority over governments, favouring the strong central control of a national monarchy as an antidote to factional strife. With this work, Bodin became one of the founders of the pragmatic inter-confessional group known as the politiqueswho ultimately succeeded in ending the Wars of Religion under King Henry IVwith the Edict of Nantes Oxford Dictionary of National Biography online ed.
The Science of Freedomp.
Views Read Edit View history. Bodin had a plan for a lz on humanist principles in Toulouse, but failed to raise local support. In the Republiqueat least, religion captures Bodin’s attention because of its influence on the sovereign’s capacity to keep the peace. The Rise of Modern Paganism p. Citing articles via Google Scholar.
His religious convictions on the outbreak of the Wars of Religion in cannot be determined, but he affirmed formally his Catholic faith, taking an oath that year along with other members of the Parlement. Bellarmine’s Tractatus de potestate summi sotciers in temporalibus reiterated, against Bodin’s sovereignty theory, an indirect form of the traditional papal deposing power to release subjects from the duty of obedience to tyrants.
Bodin’s attitude has been demonomanir a populationist strategy typical of mercantilism. On Bodin was placed on the Quiroga Index.
Receive exclusive offers and updates from Oxford Academic. Des moyens illicites, desquels on use pour prevenir les malefices, et chasser les maladies et charmes Chap.
De la démonomanie des sorciers – Librairie Droz
In its reasoning against all types of mixed constitution and resistance theoryit was an effective counter-attack against the monarchomach position invoking “popular sovereignty”.
De la confession volontaire et forcee, que font les Sorciers Chap. Retrieved February 10, — via Internet Archive. Des invocations tacites des malins Esprits Chap. Most users should sign in with their email address. De la lycanthropie et si le Diable peut changer les hommes en bestes Chap. The structure of the earlier books has been described as Ramist in structure.
De la démonomanie des sorciers
The work defines “the witch,” elucidates her clandestine operations, and facilitates the task of judges prosecuting the crime of witchcraft, from initial denunciations and interrogations to the stake. Where Aristotle argued for six types of state, Bodin allowed only monarchyaristocracy and democracy.
Des preuves requises pour averer le crime de Sorcelerie Chap.
His ideas on inflation were familiar by Bartholomew’s Day massacre gave the inspiration; Bodin attempted to embark on a middle path. Don’t already have an Oxford Demonomanei account? Avis, Foundations of modern historical thought: It contains many particular and even idiosyncratic personal views, for instance that eclipses are related to political events.
Sir John Eliot summarized work of Arnisaeus as critic of Bodin,  and wrote in demonommanie Tower of London following Bodin that a lawful king, as opposed to a tyrant”will not do what he may do”, in his De iure majestatis. An Elizabethan Spy Storyp.
A revised and expanded Latin translation by the author appeared in Bodin’s views on witchcraft were taken up in England by the witch-hunter Brian Darcy in the early s, who argued for burning rather than hanging as a method of execution, and followed some of Bodin’s suggestions in interrogating Ursula Kemp. Close mobile search navigation Article navigation.
It was attacked by Pedro de Rivadeneira and Juan de Marianafrom the conventional opposing position of a state obligation to root out religious dissent. On this visit Bodin saw the English Parliament.